Ganga Sagar

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Ganga Sagar

Sagar Island (also known as Gangasagar) lies on the continental shelf of Bay of Bengal about 150 km south of Kolkata. It belongs to the Republic of India and is governed by the State government of West Bengal. The island is large - with an area of around 300 kmĀ². It has 43 villages and a population covering of over 1,65,000. Ganga sagar is the end of mother ganga 2700 kms. course where she meets the Bay of Bengal.

The island is home to the endangered Royal Bengal Tiger. It is also rich in mangrove swamps, waterways and small rivers. This island is a famous Hindu pilgrim place. Every year on the day of Makar Sankranti (mid of January), thousands of Hindus gather to take a holy dip in the concourse of Ganga and offer puja in Kapil Muni Temple.

Also observed as a Pilgrimage centre

Gangasagar pilgrimage and fair is the second largest congregation of mankind after the holy Kumbha Mela. Gangasagar fair and pilgrimage is held annually on the Sagar Island's southern tip in the Ganges delta atop the Bay of Bengal and this makes Gangasagar all the more distinctive. Instead Kumbh Mela is observed once in four years at alternate locations in north, central and central-west parts of the country. Gangasagar Mela is one of the largest fair celebrated in West Bengal. This fair is held where the Ganga and the Bay of Bengal form a links of connection. Hence the name generated is Gangasagar Mela. The Ganga Sagar mela (fair) is the largest annual assemblage of devotees in India. The greatness of the mela can be accessed from the fact that over a million pilgrims come from far-flung corners of India and beyond, speaking different languages and belonging to diverse castes and creeds, for a sacred dip at this holy confluence. For this, no invitation is given. No propaganda is carried out and overall no authority exists for carrying out the mela.

The river Ganga which originates in the Gangotri glacier in the snow clad Himalayas, descends down the mountains, reaches the plains at Haridwar, flows through ancient pilgrimage sites such as Benares and Prayag, and drains into the Bay of Bengal. Sagar Island, at the mouth of the river Hooghly in Bengal, where the Ganga breaks up into hundreds of streams and drains into the sea is honored as a pilgrimage site.

A dip in the ocean, where the Ganga drains into the sea is considered to be of great religious significance particularly on the Makara Sankranti day, celebrated on 14 January every year. It is celebrated at different locations depending on the position of the planet of Brihaspati (Jupiter) and the sun. When the sun makes a transition to the planet Capricorn from the planet Sagittarius this town becomes home to vast fairs, drawing visitors and recluses from all over the state. There is a common belief among the locals that the girls who take the holy dip get handsome grooms and the boys get beautiful brides. When they are done with the ritual obligations, they head towards the Kapilmuni Temple situated nearby, to worship the deity as a mark of respect.

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Ganga Sagar Mela A Dip for Moksha

The village priest leading his horde of devotees chants sab teerth baar baar, Ganga Sagar ek bar. You can go to all the holy places, but a pilgrimage to Ganga Sagar equals them all. A dip taken on the occasion of Gnaga Sagra mela means redemption for all wrong done and washing away all the sins. This place is Sagar Island, on the concourse of the Ganga with the Bay of Bengal. The day "Makar Sankranti" or the last day of the month of Paus (December).

It is believed that, before joining the sea, the Ganga watered the mortal remains of King Sagar's 60000 sons liberating their souls once and forever. It was standing on the Sagar Island that the mythical Kapil Muni condoned the sins of the sons of King Sagar who had dared to stop the horse blessed at Lord Indra's Aswamedha Yagna and tied it to a post near his temple. It is this legend that attracts people to this little island in a remote southern corner of West Bengal. 

It is indeed a tough journey. From ferry ghats in Sunderbans area, followed by crossing the tidal river stretching for miles across. The journey can be tiring but religious fervor of the pilgrims overcomes all hardships. Kapil Muni ki jai, Kapil Muni ki jai, (Hail Kapil Muni). The problem of traveling doesn't deter even the weak and vulnerable. Old people in their eighties and village women carrying babies and little children in tow are a common sight.

The never ending stream of pilgrims keeps pouring in throughout the day and night before the auspicious day and occupies any available space on the sandy beach. They move about the place in groups, many displaying saffron and red flags, identifying the religious group they belong to as well as acting as beacon to the members who stay out of the group.

People walks to the sound of the bells, blowing conch shells and chanting prayers. Strains of devotional songs can be heard from far and near. An array of shops, stacked with heaps of vermilion, rudraksha, colourful beads, conch shells line the pathways. Many a visitor stands wide-eyed before the shops selling everything from food stuff, household utensils drinking water and other necessities for puja.

People crowd around the naga sadhus without whom the Ganga Sagar mela is incomplete. While devotees jostle in front of numerous temporary shrines of Hindu deities to pay homage, Kapil Muni's temple remains the chief attraction. The temple of Kapil Muni, as we see it today, is by no means the spot where the sage meditated. It went under the sea millennium ago followed by the many others built in its place, which subsequently was also swallowed, by the advancing sea.

The present one was built only a few decades ago, quite a bit away from the sea. The tall dome of the temple is visible from a distance. In the temple, three images engraved in stone are displayed, the one in the middle is that of Kapil Muni. The sage is seen in a jogasana; his eyes wide open, looking towards the sea with millions of devotees before him. The idols of Ganga and King Sagar flank Kapil Muni and the horse of the sacrificial yagna stands at a distance.

The typical Ganga Sagar pilgrim is a country rustic, generally elderly, hardy, remarkably disciplined and fervent in his devotion. The dhoti below knees, a cloth bound packet containing everything needed for survival on his head and his women - heavily tattooed and clad in colorful saris.

As the night, pregnant with the auspicious moment, descends, all wait for the precise hour to take the dip. The sandy track to the water's edge is crowded with people who sit around fires before proceeding for the bath, chanting devotional songs and prayers. The seaside presents a spectacle in the darkness before dawn with the large bonfire lit by the bathers to keep off the cold.

At midnight, the high tide drives the pilgrims back. The biting cold wind of mid - January from across the sea lashes the bare body. The confidence in God and the fire of earnest faith makes them brave the chill.

The stars in the sky have quite a long time to fade when the moment of truth comes. As soon as the priest announces, the auspicious pre-dawn hour, the crowds surge forward to meet the tide with a loud chorus Kapil Muni ki jai and plunge into the sea. Suddenly the place is charged with the extraordinary power of the believers. After taking their holy dips, the shivering devotees trudge the one kilometre expanse leading to the brightly lit temple of Kapil Muni, where prayers were performed. Coconuts, flowers, vermilion, sweets, and money are offered to the image of the ancient sage.

The bustle of activity continues for quite some time in the morning as the pilgrims perform a series of rituals including the symbolic godan to Brahmins. A calf is symbolically handed over to the Brahmin priest by the devotee. Many perform the symbolic crossing of the river of blood, baitarani to attain moksha or transcendation. It is interesting to observe the people, clutching the tail of a cow and wading through a puddle a few paces. Many people shave their heads and perform the last rites of departed relatives. A number of marriages are solemnized on the beach during the day. Also, many local girls get married to the sea. This will ensure that theoretically they never become widows, even if their menfolk, braving the rough sea and tiger infested jungle for a living, die.

It is no wonder that for many tourists from abroad, Sagar mela is something more than a mammoth religious congregation. Many foreign tourists also participate in this mela and take full enjoyment. They found something which has disappeared from France and Europe at least half a century ago. Naturally this large an affair leads to some confusion. People get lost. The public address system works overtime as relatives try to trace those they have lost. But the majority of the pilgrims take it easy. After the rituals are complete, they dry their clothes and hair, cook their food on open fires, eat and rest. Happy, contented and smiling, having made the pilgrimage.The Ganga Sagar mela continues to throb with life, with the energy of millions of pilgrims. The pilgrimage may be extremely tough, but the pilgrims know that the visit will purify their souls. The visit fulfils their lifelong desire. That is the magic of religion.

Gangapujan Dashahara or Dussehra 


This is literally the "birthday or descent of mother Ganges - Ganga Ma". Throughout india this festival lasts ten days beginning on the Amavasya (dark moon night) and going through to the dasami tithi (tenth phase of the Moon, the day before Pandava Nirjal Ekadasi)  "Festivals connected with rivers are essentially bathing festivals. Ganga Dussehra is celebrated on the tenth day of Jyeshtha. River Ganga is worshipped as a mother as well as a Goddess, particularly by people of Uttara Pradesh, Bihar, and Bengal through which the river flows. On this day, if a devotee is unable to visit and bathe in the river Ganga, then Ganga jal (water) kept in most Hindu homes is used for purification. A bath in the river is said to purify the bather of all sins. The Ganga is revered all over India even in places far from its course.

According to the Agni Purana and Padma Purana, the river Ganga descended to the earth on Ganga Dussehra day and a bath in the holy river on this day is said to purify all sins. To die on the banks of the Ganga is considered most fortunate. If that is not possible, then the immersion of the ashes after cremation in the river Ganga is a must, it is believed that it then releases one from the cycles of birth and re-birth. 
The seven ways of worshipping the Ganga are - by calling out her name, 'Oh Ganga', having darshan of her, by toughing her waters, by worshipping and bathing, by standing in the waters of the river, and by carrying clay dug out of the river. Ganga in her humanlike form is shown as a beautiful young woman standing on a crocodile and holding a waterpot in her hands. Her image, with that of the Goddess Yamuna, another sacred river deity, is often depicted on the doors of temples and palaces. In Gujarat, there is a legend according to which Ganga came down to the earth on Rishi Panchami, the fifth day of Bhadra (September) at Tarnetar.